Results for 'Barukh Shalom Ashlag'

333 found
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  1. Sefer ha-maʼamarim: maʼamre ḳodesh li-mevaḳshe ha-emet ba-ʻavodat H.Barukh Shalom Ashlag - 1995 - B.B. [z.o. Bene Beraḳ]: Or Barukh Shalom. Edited by Yehudah Ashlag.
    kerekh 1. 744-745 -- kerekh 2. 746-747 -- kerekh 4. 750-751.
     
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  2. Sefer Otiyot de-liba: siḥot u-maʼamarim be-ʻavodat H. ʻal derekh ha-emet.Barukh Shalom Ashlag - 2011 - Bene Beraḳ: ʻAmutat "ha-Sulam". Edited by Yehudah Ashlag & Barukh Horovits.
    [1] Seder ha-ʻavodah -- [2] Moʻadim. Amarot.
     
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  3.  71
    The handbook of contemporary semantic theory.Shalom Lappin (ed.) - 1996 - Cambridge, Mass., USA: Blackwell Reference.
    1. Formal semantics in linguistics -- 2. Generalized quantifier theory -- 3. The interface between syntax and semantics -- 4. Anaphora, discourse, and modality -- 5. Focus, presupposition, and negation -- 6. Tense -- 7. Questions -- 8. Plurals -- 9. Computational semantics -- 10. Lexical semantics -- 11. Semantics and related domains.
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  4. The Interpretatin of Ellipsis.Shalom Lappin - 1996 - In The handbook of contemporary semantic theory. Cambridge, Mass., USA: Blackwell Reference. pp. 145--176.
     
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  5. Sefer El ḳets ha-tiḳun: zeh sefer shel seḳer darkhe ha-tiḳun ha-muṭal ʻal bene adam ba-ʻolam ha-zeh..Tsevi Ben Barukh - 2000 - [Bene Beraḳ?]: Ḥ. Ribeḳ.
     
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  6. ha-Śatan u-feruḳ ha-nesheḳ.Daniyel Ben-Barukh - 1963 - [Jerusalem]: ha-Igeret ha-ḥamishit.
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  7. Ḥayim she-yesh bahem: pirḳe ḥayim... me-hekhal ḥasidim she-yadʻu li-ḥeyot.Barukh ben Daṿid Lev - 2000 - Ḥatsor ha-Gelilit: B. ben D. Lev.
     
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  8. Sefer Nodaʻ ba-sheʻarim.Barukh Mandelbom - 1903 - Yerushalayim: Mekhon Bet Aharon ṿe-Yiśraʼel, Mosdot Ḳarlin-Sṭolin.
     
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  9. Yad le-shalom: netivim be-divre ha-Rambam.Shalom Dov Eldar - 2022 - Yerushalayim: Mosad ha-Rav Ḳuḳ.
     
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  10.  13
    Editorial: The Medial Prefrontal Cortex and Integration in ASD and Typical Cognition.Dorit Ben Shalom & Yoram S. Bonneh - 2019 - Frontiers in Human Neuroscience 13.
  11.  89
    One Connection between Standard Invariance Conditions on Modal Formulas and Generalized Quantifiers.Dorit Ben Shalom - 2003 - Journal of Logic, Language and Information 12 (1):47-52.
    The language of standard propositional modal logic has one operator (? or ?), that can be thought of as being determined by the quantifiers ? or ?, respectively: for example, a formula of the form ?F is true at a point s just in case all the immediate successors of s verify F.This paper uses a propositional modal language with one operator determined by a generalized quantifier to discuss a simple connection between standard invariance conditions on modal formulas and generalized (...)
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  12. Otsar peninim ṿe-ʻuvdot: me-rabotenu gedole ha-Torah ṿeha-musar.Barukh Mordekhai Gershoni (ed.) - 2018 - Modiʻin ʻIlit: [Barukh Mordekhai Gershoni].
     
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  13. ha-Rav Ḳuḳ: ben ratsyonalizm le-misṭiḳah.Binyamin Ish Shalom - 2019 - Tel Aviv: Resling. Edited by Avraham Shapira.
     
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  14.  8
    Lekh lekha: ʻiyunim be-yetsirato shel Avraham Yehoshuʻa Heshel.Binyamin Ish Shalom & Dror Bondi (eds.) - 2018 - Tel Aviv: Hotsaʼat Idra.
    Studies in Abraham Joshua Heschel's Oeuvre.
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  15. The roof of the palace.Barukh Jonas - 1926 - Maumee, Ohio,: B. Jonas.
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  16. Double Truth in the Writings of Medieval Jewish Averroists: An Esoteric Way of Appealing to Both Sceptics and Non-sceptics.Shalom Sadik - 2024 - In Racheli Haliva, Yoav Meyrav & Daniel Davies (eds.), Averroes and Averroism in Medieval Jewish Thought. Leiden ; Boston: BRILL.
     
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  17. Giving: The Essential Teaching of the Kabbalah.Yehuda Lev Ashlag & Aryeh Siegel (eds.) - 2020 - Urim Publications.
    The purpose of our lives is to grow step by step toward a fundamental transformation. Instead of always seeking some form of gratification, we can learn to give to others with no self-interest at all. The is the essential teaching of the Kabbalah portrayed in these essays by Baal Hasulam – the greatest modern explicator of Kabbalah. Rabbi Gottlieb provides an illuminating commentary as a living Chassidic rebbe devoted to the practice and teaching of Baal Hasulam’s spiritual path.
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  18. Sefer Minḥat Mosheh: ḳitsur Shulḥan ʻarukh.Barukh Asabag - 2000 - Yerushalayim: Otsrot ha-Magreb. Edited by Joseph ben Ephraim Karo & Daṿid Ḥayim Dahan.
     
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  19. Sefer Be-gan ha-shalom: ha-madrikh ha-maʻaśi la-gever ha-amiti.Shalom Arush - 2007 - Yerushalayim: Mosdot "Ḥuṭ shel ḥesed".
     
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  20.  8
    Net-Generation Student Motivation to Attend Community College.Shalom Michael Akili - 2014 - Upa.
    This book explores what motivates net-generation community college students to complete their degrees. By emphasizing relationships, personal growth, and support systems, the author’s research will empower educational institutions to increase retention and foster success.
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  21. Peraḳim be-tarbut ha-Maʻarav: me-Ogosṭinus ʻad Haideger.Shalom Dothan - 2000 - Tel-Aviv: Y. Golan.
     
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  22. Curry typing, polymorphism, and fine-grained intensionality.Shalom Lappin - 1996 - In Shalom Lappin & Chris Fox (eds.), Handbook of Contemporary Semantic Theory. Hoboken: Wiley-Blackwell.
     
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  23.  20
    Handbook of Contemporary Semantic Theory.Shalom Lappin & Chris Fox (eds.) - 1996 - Hoboken: Wiley-Blackwell.
    The second edition of The Handbook of Contemporary Semantic Theory presents a comprehensive introduction to cutting-edge research in contemporary theoretical and computational semantics. Features completely new content from the first edition of The Handbook of Contemporary Semantic Theory Features contributions by leading semanticists, who introduce core areas of contemporary semantic research, while discussing current research Suitable for graduate students for courses in semantic theory and for advanced researchers as an introduction to current theoretical work.
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  24. Sefer Ḥeshev nevonim: maʼamarim niflaʼim ṿe-yesodiyim ba-halakhah ṿe-agadah.Barukh Yehoshuʻa Yeraḥmiʼel Rabinovits - 2016 - Yerushalayim: Mosdot Ahavat Torah. Edited by Natan Daṿid ben Yehudah Leyb Rabinovits.
     
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  25. Maʼamar teʼologi-medini.Barukh Shpinozah & Ḥṿirshubsḳi Targum Ṿe-Heʻarot - 2009 - In Chaim Wirszubski, Y. L. Barukh, Benedictus de Spinoza & Salomon Maimon (eds.), Aḥerim: Barukh Shpinozah, Shelomoh Maimon. Miśkal.
     
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  26.  15
    Maimonides: A Radical Religious Philosopher.Shalom Sadik - 2023 - Piscataway, NJ, UDA: Gorgias Press.
    Was Maimonides a radical philosopher who subtly argued for a naturalist world and who saw the obligation to keep the Torah's commandments as a social and moral obligation - or was he a conservative Jewish believer who only tried to formulate philosophical arguments in favour of a revealed religion? This question has been central to the interpretation of Maimonides from the 12th century until modern times. In the four chapters of this book, Shalom Sadik argues for a radical philosophical (...)
  27. Sefer Berit Shalom: Oraḥ ḥayim: musarim ṿe-dinim ʻal seder halakhot maran... be-Shulḥan ʻarukh Oraḥ ḥayim..Shalom Hakohen - 1935 - Gerbah: D. ʻAidan.
     
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  28.  68
    Developmental depersonalization: The prefrontal cortex and self-functions in autism.Dorit Ben Shalom - 2000 - Consciousness and Cognition 9 (3):457-460.
    The human self model suggests that the construct of self involves functions such as agency, body-centered spatial perspectivity, and long-term unity. Vogeley, Kurthen, Falkai, and Maieret (1999) suggest that agency is subserved by the prefrontal cortex and other association areas of the cortex, spatial perspectivity by the prefrontal cortex and the parietal lobes, and long-term unity by the prefrontal cortex and the temporal lobes and that all of these functions are impaired in schizophrenia. Exploring the connections between the prefrontal cortex (...)
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  29. Jewish Pastoral Counseling: a window of opportunity for Israeli Academia.Yehuda Bar Shalom & Yonatan Glaser - 2007 - Journal for the Study of Religions and Ideologies 6 (16):21-29.
     
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  30. Sefer Ḥayim ṿe-Shalom.Shalom Hakohen - 2013 - [Berakhyah]: Mekhon Oraḥ Tsadiḳim she-ʻa. y. Mosdot Ḥokhmat Raḥamim. Edited by Mosheh Kalfon & Shalom Hakohen.
     
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  31.  33
    Assessing the Strengths and Weaknesses of Large Language Models.Shalom Lappin - 2023 - Journal of Logic, Language and Information 33 (1):9-20.
    The transformers that drive chatbots and other AI systems constitute large language models (LLMs). These are currently the focus of a lively discussion in both the scientific literature and the popular media. This discussion ranges from hyperbolic claims that attribute general intelligence and sentience to LLMs, to the skeptical view that these devices are no more than “stochastic parrots”. I present an overview of some of the weak arguments that have been presented against LLMs, and I consider several of the (...)
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  32. Amos: A Commentary on the Book of Amos.Shalom M. Paul - 1991
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  33. Ḳovets Zikhron Keneset Yiśraʼel: le-zikhro shel morenu rosh ha-yeshivah ha-gaon ha-gadol rabi Barukh Rozenberg...Barukh Rozenberg (ed.) - 2005 - Bene Beraḳ: Yeshivat Keneset Yiśraʼel Slabodḳah.
     
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  34. Aḥerim: Barukh Shpinozah, Shelomoh Maimon.Chaim Wirszubski, Y. L. Barukh, Benedictus de Spinoza & Salomon Maimon (eds.) - 2009 - Tel-Aviv: Miśkal.
     
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  35. Be-darkhe Shalom: ʻiyunim be-hagut Yehudit, mugashim le-Shalom Rozenberg.Shalom Rosenberg & Binyamin Ish Shalom (eds.) - 2007 - Yerushalayim: Bet morashah bi-Yerushalayim, Mikhlelet Roberṭ M. Bern.
     
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  36.  28
    Deep Learning and Linguistic Representation.Shalom Lappin - 2021 - Chapman & Hall/Crc.
    The application of deep learning methods to problems in natural language processing has generated significant progress across a wide range of natural language processing tasks. For some of these applications, deep learning models now approach or surpass human performance. While the success of this approach has transformed the engineering methods of machine learning in artificial intelligence, the significance of these achievements for the modelling of human learning and representation remains unclear. Deep Learning and Linguistic Representation looks at the application of (...)
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  37. Sefer Be-gan ha-osher: madrikh maʻaśi la-ʻashir ha-amiti.Shalom Arush - 2007 - Yerushalayim: Mosdot "Ḥuṭ shel ḥesed".
     
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  38. Sefer Be-Gan Ha-Emunah Ha-Mevoʼar: Madrikh Maʻaśi le-Ḥayim Shel Emunah U-Deveḳut ..Shalom Arush - 2007 - Mosdot Ḥuṭ Shel Ḥesed.
     
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  39.  4
    The garden of riches: a practical guide to financial success.Shalom Arush - 2010 - Jerusalem: Chut shel Chessed.
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  40. Lamah titrʹu.Shalom Fridman - 1966
     
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  41. Sefer Lamah titraʼu: be-Idish. Ḳunṭres Ḥinekh un mides̀: ṭayere perl ṿerṭer.Shalom Fridman - 1989 - Ṿilyamsburg: E.Y. Hertsman. Edited by Elḥanan Yosef Hertsman.
     
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  42. Sefer Lamah titraʼu: she-bo meluḳaṭim taḳanat ha-ḳadmonim, zal, asher nitḳanu le-haʻavir et roʻa midat motrot luḳsus..Shalom Fridman - 1965 - Brooklyn, N.Y.: E.Y. Hertsman.
     
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  43. Seyfer Bahefṭung tsum Bashefer =.Shalom Gershon Unger (ed.) - 2004 - [Brooklyn, N.Y.]: Mekhon Or tsadiḳim.
     
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  44. Type-theoretic logic with an operational account of intensionality.Shalom Lappin & Chris Fox - 2015 - Synthese 192 (3):563-584.
    We formulate a Curry-typed logic with fine-grained intensionality within Turner’s typed predicate logic. This allows for an elegant presentation of a theory that corresponds to Fox and Lappin’s property theory with curry typing, but without the need for a federation of languages. We then consider how the fine-grained intensionality of this theory can be given an operational interpretation. This interpretation suggests itself as expressions in the theory can be viewed as terms in the untyped lambda-calculus, which provides a model of (...)
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  45.  9
    ha-Pilosofiyah shel ha-Yahadut.Julius Guttmann, Y. L. Barukh & Zevi Woyslawski - 1951 - [Jerusalem,: Mosad Byalik.
  46. Sefer ha-ḳinot: seder mispedot ṿe-ḳinot le-ʻet metso le-omran be-vet ha-avel: tokhaḥot musar, piyute tokhaḥah u-musar meʻorere lev ṿe-nefesh li-teshuvah u-maʻaśim ṭovim.Shalom ben Yaḥya Koraḥ - 2020 - [Israel]: Mekhon Ḥeḳer.
     
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  47.  6
    ʻOmeḳ ha-din =.Shalom Meʼir ben Mordekhai Ṿalakh (ed.) - 1991 - Brooklyn, New York: Mesorah Publications.
    A guide to self-improvement from the great thinkers of Judaism.
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  48.  65
    An intensional parametric semantics for vague quantifiers.Shalom Lappin - 2000 - Linguistics and Philosophy 23 (6):599-620.
  49. Sefer Divre shalom ṿe-emet.Shalom ben Yehoshuʻa - 2010 - Monsi: [Ḥ. Mo. L.].
    Toldot adam 3 -- Bet ha-midot -- Sheʼelot u-teshuvot.
     
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  50. Heḥaltsu-259: Maʼamar.Shalom Dov Baer Schneersohn - 2008 - YeḳutiʼEl Grin. Edited by Yeḳutiʼel Grin.
     
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